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Recent sputterings of a peace process between Israel and Palestine, the termination of Israel’s settlement building freeze causing a demise of said peace process — again — has produced a loud, global yawn. What else is new in this endless conflict? Negotiations cannot succeed without a vision, and there is no widely shared vision of peace among these people that could truly spur their politicians forward.

The hardest part of building peace for the future is freeing oneself from the wounds of the past that create brutal behavior in the present. One way forward may be to suspend skepticism for just a moment, to free the mind to build a world of practical possibilities should peace be achieved. Armed with this imaginative exercise it might become easier to lobby for practical ways forward.

Let’s imagine the following: official creation of a state of Palestine on the West Bank and Gaza with East Jerusalem as its capital, West Jerusalem as the capital of Israel, a shared civil regime for the quarter mile of the Holy Basin in the Old City of Jerusalem, Palestinian refugees awarded citizenship and compensation in a variety of countries including Palestine itself, and normalized relations between all Arab states and Israel.

The first thing to occur would be an explosion of religious tourism, venturing beyond boundaries to forbidden and exotic lands, places only grandparents saw with their own eyes. This would be true of Jews, Christians and Muslims, but especially of Middle Eastern families, Palestinian and Jewish, torn apart by decades of conflict. From the rest of the world there would be Muslim pilgrimages to the holiest and most ancient places in Syria, Iraq, Israel, Palestine, and many other countries. Arab Jews from many of the 22 Arab states would be pilgrims in the opposite direction. They would visit the cemeteries of their grandparents and their saints, visit hundreds of villages that still exist, with their massive Israeli, French and American Jewish families in tow.

Dozens of companies will provide routes for Muslims to travel from places as far as Malaysia and China to Jerusalem and then on to Mecca, following in the footsteps of their prophet, and other companies will specialize in Jewish tours across the region. Highways, trains, and hotels will multiply dramatically on the roads between Cairo, Gaza, Jerusalem, Haifa, Beirut and Damascus. Tourism is the most democratic of all wealth producing industries, and millions of jobs will be created spanning all the religious communities, minorities and majorities alike.

With Jewish and Palestinian identities on more secure foundations the search for the ancient Middle East beneath ground will be less politicized, and reach new and more sophisticated levels of collaboration in the Holy Land, leading to a vast expansion of archeological and academic research, also translating into many more jobs.

Business partnerships, already secretly there, will surface overnight between the Gulf States and Israelis, between Israel’s high tech firms and a youthful Middle Eastern population eager for work. All these communities will rediscover only recently suppressed traditions of Arab Jews, Christians, and Muslims trading and working together across the Middle East for centuries.

To cite an example of emerging patterns of cooperation, I am a co-founder of a Palestinian/Jewish social enterprise called MEJDI, Middle East Justice and Development Initiative. We are pioneering both tours and academic seminars to the Middle East and beyond, where we specialize in patronizing small businesses with a reputation for fair wages. Profits are also re-invested in lecturers and tour guides who are reputable activists for positive social change.

This is just a small example of the intersection of small business empowerment and social change that cuts across enemy lines. But serious attention to fair wages and social justice should start now, and financial support for social change activists must occur now as a model for the future.

Imagination provides an exploration of what could be but it is not the road there. The road requires step by step increments of trust building, ways to convince more and more of these wounded peoples to reach out to neighbors and thereby to bring their politicians to honest negotiations, not devious games.

Generations, even centuries, of Arabs, Muslims, Christians, and Jews, did build prosperous relationships; it is time to recover their legacy. The key to the future is imagination with a conscience, and then all obstacles become smaller.

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The hardest part of building peace for the future is freeing oneself from the wounds of war, the mutual recriminations of the present, the painful memories of a lost past, and the unreasonable fantasies of a world where one’s enemies magically disappear. Sometimes the way forward is to free the mind to build a different world, a world of practical possibilities should peace be achieved.

Let’s imagine the following: a full peace treaty between Israel and Palestine, official creation of a state of Palestine on the West Bank and Gaza, with East Jerusalem as its capital, a shared civil regime for the quarter mile of the Holy Basin in the Old City of Jerusalem that is overseen by Israeli and Palestinian Jews, Muslims and Christians, and a way for every Palestinian refugee camp’s residents to be awarded citizenship and compensation in a variety of countries including Palestine itself.

The first thing to occur would be a massive explosion of religious tourism, a venturing beyond boundaries to forbidden and exotic lands, places only grandparents saw with their own eyes. This would be true of Jews, Christians and Muslims. There would be pilgrimages to the holiest and most ancient places in Syria, Iraq, Israel, Palestine, and many other countries. Muslims from all over the world will converge on the Haram al Sharif in Jerusalem. Dozens of companies will provide routes from all over the world for Muslims to travel from places as far as Malaysia and China to Jerusalem and Mecca. This will result in an explosion of Asian and Middle Eastern new joint business ventures.

Highways and hotels will multiply dramatically on the roads between Cairo, Gaza, Jerusalem, Haifa, Beirut and Damascus. The few brave souls who have tried recently to connect all these routes to Mesopotamia and the birthplace of Abraham in Iraq even in wartime will be followed by millions more people in a time of peace. Tourism is the most democratic of all wealth producing industries, and millions of jobs will be created in many sectors across religious worlds.

Without the severe contest of Jewish and Palestinian identities, the search for the ancient Middle East beneath ground will reach new and more sophisticated levels of collaboration leading to a vast expansion of archeological and academic research, also translating into many more jobs.  There will also be an explosion of inter-religious and inter-ethnic business. We will begin to see business partnerships emerge overnight between the Gulf States and Israelis. Some of this infrastructure already exists, but quietly. But it will emerge in the full light of day.

Corrupt and unfair businesses will no doubt increase, as they always do, but the absence of inter-religious conflict over Palestine and Israel will encourage Jews, Muslims and Christians to cooperate at a deeper level of cultural values. Let me explain.

To cite an example of emerging patterns of cooperation, I am a co-founder of a Palestinian/Jewish business partnership called MEJDI, Middle East Justice and Development Initiative (www.mejdi.net). It is a social enterprise, meaning that we are for-profit, but our profits are made only in cooperation with clients who pay their workers fair wages, and everything we do is geared toward supporting peace and social justice. We are pioneering both tours and academic seminars to the Middle East, and beyond, where most dollars spent support and patronize businesses with a clear reputation for fair wages. Profits are also re-invested in lecturers and tour guides who are reputable activists for positive social change. We thus offer a good product, tours and seminars, but with direct investment in change makers and honest businesses.

This is just one example of the intersection of small business empowerment and social change that cuts across the lines of Muslim, Jew, and Christian. I have learned after 27 years of peace activism in the Middle East that ignoring inequality and poverty is disastrous, and it violates every tenet of the region’s religious traditions and values. Serious attention to fair wages, however, and financial support for social change activists will be a game changer in the region. Imagine how many of these cooperative venture would flower if peace comes.

Generations, even centuries, of Arabs, Muslims, Christians, and Jews, built mutually prosperous relationships; it is time to recover their legacy. The key to the future is imagination with a conscience. Then all obstacles seem smaller, more of a nuisance. But without imagination, all one ever sees are roadblocks. I prefer the view of an open road.

Originally posted at: http://www.muslimsdebate.com/n.php?nid=4984

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The recent news of a rogue group of American military personnel murdering Afghans for sport is a sign of America’s war fatigue. The more the war drags on without attainable goals the worse the “quality control” of American troops. American troops are exhausted and over-stretched, and we must ask, what is there to be done?

The clear answer is deep engagement with the people of Afghanistan, engagement that wins the war through winning the people from the insurgents, and even winning over many of the insurgents. Here is how:

Vastly Expand CERP Funds

CERP stands for Commanders’ Emergency Response Program. These funds are being used by forward thinking commanders to reconstruct mosques and other basic construction needs. General Petreaus should significantly increase the quantity of these funds and the flexibility of their usage, particularly supporting commanders and chaplains in particular regions that have engaged the community, tribal and religious leaders as to their basic needs. This will have a significant impact on creating an American/Afghan alliance in the field.

The real game changer is far from the center, far from the problems of the Kabul leadership, but right up close to the choices being made by young people in the villages as to whether or not to join the insurgency.

Train American Personnel in Engagement With Afghani Traditional Society

Commanders and their chaplains require some intensive training and basic skills of engagement with the help of Afghani experts and conflict resolution experts. They will utilize Afghani culture and traditions in order to create a bridge of understanding and cooperation between the Americans and the local communities. The American presence will then become highly flexible and responsive to local needs.

Utilize the Provincial Reconstruction Teams

There are a variety of programs involving humanitarian support, including PRT, but also the Peace and Reintegration Program, among others. The key to the success of all of these programs is that they cannot be imposed, they must be run only in consultation with local community leaders who can formulate these interventions based on what makes sense for them.

Reintegration

The reports are that many Taliban are ready for reintegration, but that it is we who are dragging our feet. This is unconscionable. Reintegration of Taliban foot soldiers into society is the surest way to weaken the insurgency and save lives, both Afghani and American.

Reintegration certainly needs to take place in terms of jobs, but it also needs to be cultural. Recent reports from the field indicate, for example, that American Muslim and interfaith groups have had a strong impact because the misinformation on treatment of Muslims in America has been so extensive. American Muslims and interfaith teams can be an important bridge. Demonstrative respect for tribal elders and religious leaders will go a long way for encouraging an authentic Afghani alternative to the Taliban, and a clear indicator to young Taliban that rejoining society is not a betrayal of Islam.

Protection of Religious Leaders Asserting Independence From the Taliban

A vital component of winning the countryside back from the Taliban is a concerted effort to support and protect those religious leaders who speak out in favor of peace, nonviolence, tolerance of religious diversity, and empowerment of women. There are some who do, many who want to, but right now they are throwing their lives away by doing so because there is no one to protect them. Protection should be a major strategic priority.

Tangible Social Justice

All these efforts must be rooted in the profound importance of justice in Islamic civilization. With justice on your side you cannot lose the population. This takes a successful competition with the Taliban to demonstrate that it is you who are on the side of justice not them.

What is really lacking until now is our will, an American will to see success as something that does not involve ‘smashing things’. Our soldiers may be exhausted, over-worked, but it is we the American people that need to help direct the war effort toward winning over people rather than running them over with a two ton truck. I know there are many in government who want to win this war the right way, but it is up to the American people to lobby for bringing home their troops, not in shame but with dignity, honor and gratitude.

By Marc Gopin

To read the original post go to http://www.huffingtonpost.com/marc-gopin/between-exhaustion-and-en_b_733347.html

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Trying to figure out why I am always trying to clean up messes that I did not create, messes that I predicted. So here we go again with the dance of clashes that others crave. I will be on Al Hurra at 4 because there are demonstrations happening in response all over the world.

The Obama administration has said that it is concerned about the proposed burning of the Koran by a US church group.

On Tuesday, the White House said that it supported recent comments from General David Patraeus, the chief commander of US and Nato troops in Afghanistan, that the torching could put US troops in the country at risk.

“It puts our troops in harm’s way, any type of activity like  that that puts our troops in harm’s way would be a concern to this administration,” Robert Gibbs, the White House spokesman, said.

A Church group in Florida is planning to burn copies of the Islamic holy book on Saturday, the ninth anniversary of the September 11 attacks.

Patraeus criticism

Earlier on Tuesday Patraeus had said that the plan was disrespectful and could endanger Western troops fighting the Taliban and al-Qaeda in Afghanistan.

Patraeus said that the move could hurt attempts by Barack Obama, the president, to reach out to Muslims around the world and lead to retaliation attacks against US troops in Afghanistan.

via US criticises Koran burning plan – Americas – Al Jazeera English.

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Hello friends, I want to join Rabbi Arthur Waskow in calling on everyone to read from the Koran on September 11 as an act of solidarity with the Muslim community of the United States as they suffer the insult of the terrible act being committed on that day in Gainesville, Florida.

The best way to resist hatred is with love, humiliation with respect, ignorance with knowledge, alienation with friendship.

Reading from the books that some would burnBy Rabbi Arthur Waskow | 8/31/2010 Devoting Jewish Holidays to Peace Interreligious Relations Rosh HaShanah Yom KippurClick here to see a listing of all recent blog postsIn New York, speaking out for freedom and diversity might mean joining a vigil at 7:15 pm Friday evening September 10 at 51 Park Place [near the Park Place stop of the #2 or #3 subway], the location of the Muslim-rooted community/ cultural center that has been the object of both attack and warm support. That date/time has been chosen by the support group New York Neighbors for American Values. See their website here. Some religious folk have urged that gatherings in synagogues, churches, and/ or public places on September 11 or 12 read together from the Quran, Torah and Talmud, the Christian Gospels, and other sacred texts.Since many American Jewish and Christian households may not have a Quran at hand, we have selected just three passages that lend themselves to the message of peace, dialogue, and compassion.”There shall be no coercion in matters of faith.” 2:257 [Asad]“Behold, we have created you all from a single male and female, and have made you into nations and tribes so that you might come to deeply know one another [not to hate and despise each other]. Truly, the noblest of you in the sight of God is the one who is most deeply conscious of God. Behold, God is all-knowing, all aware.” 49:13 [Asad]“True piety does not consist in turning your faces towards the east or the west — but truly pious is he who believes in God, and the Last Day; and the angels, and revelation, and the prophets; and spends his substance — however much he himself may cherish — it — upon his near of kin, and the orphans, and the needy, and the wayfarer, and the beggars, and for the freeing of human beings from bondage; and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of God.” 2:177 [Asad]These translations come from Muhammad Asads The Message of the Quran: The Full Account of the Revealed Arabic Text Accompanied by Parallel Transliteration publ by The Book Foundation, England, 2003. This edition includes many many notes citing authoritative Muslim scholars explaining the texts.Some texts that seem much more violent also appear in the Quran. So do such texts in the Torah, the Gospels, the Upanishads, etc. But the great teachers of all our traditions have insisted that “all their paths are peace.” All teach that some version of “Love your neighbor as yourself” is the central wisdom.

via Reading from the books that some would burn | The Shalom Center.

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Folks, I published this with Common Ground News Service. Here is a version of it from the Bali Times.

A Practical Path to Justice and an Independent PalestineAugust 16, 2010

By Rabbi Marc Gopin

The creation of an independent Palestine has been a dream dashed many times, but there may be a practical path forward emerging from a surprising place. I often heard the phrase “business is business” growing up in the 1960s among gritty American Jewish immigrants; my father said it all the time. It reflected old Jewish instincts to do whatever it takes to survive and feed “the family,” even when it meant dealing with people who disliked you – a lot.

What floored me is when my Palestinian partner, Aziz Abu Sarah, with whom I recently founded MEJDI, a social enterprise (business designed for a social goal), told me exactly the same words from his father! Aziz’s family and mine are not involved in our new business venture, but every innovation has implications for the political situation in Palestine, and we seek advice and reactions. I have been shocked by the positive reception in my right wing family to the idea of honest business as a bridge. And every time I asked Aziz, “Are you sure your family is ok with Jews and Arabs doing business given their terrible troubles? They know how Jewish I am?” The answer came, “Business is business.”

I feel very much at home with people who love their families, who see the virtue of work, who when facing an unjust situation recognise that practical and ethical people sometimes prevail. Sometimes honest work eases the way to a sane political vision that overwhelms self-destructive patterns of enemy systems and wounded peoples.

There is a lot of good news on the business front. There is a Palestinian prime minister, increasingly popular, who is revolutionising the infrastructure of Palestine, preparing for prosperity and statehood. Saudi Arabia, the most conservative state in the region, has just announced a US$400-million project for Ramallah. Many Western countries are pouring in huge funds for the private sector.

Will these investments benefit most Palestinians? We are all haunted by “the last time,” by the Oslo years of large funds – and large corruption. But thankfully a recent economic conference in Palestine, which included an American presidential delegation headed by Senator George Mitchell, slated $950 million for small- and medium-sized businesses.

My partners and I at MEJDI want more, however. We argue that more is needed to place justice at the centre of Palestine’s future, and to discourage an investor tendency to make a few wealthy and most miserable. All the incoming funds are good but we should explicitly support socially responsible business in Palestine.

Although there is no ultimate solution for Palestine without an end to the Occupation, small businesses are needed to form the backbone of a viable state. Small businesses generate a middle class that depends on the rule of law and democratic values, whereas countries supported only through large corporations and government control rarely emerge as democracies. Palestinians deserve a democracy at the end of their long struggle.

Here is an example of what we are doing as a social enterprise. We are pioneering both tours and academic seminars where almost every dollar spent is going to support and patronize businesses with a clear reputation for fair wages. Profits are also re-invested in lecturers and tour guides who are well known activists for positive social change.

This is just one example of the intersection of small business empowerment and social change. Our other major innovation is the distribution in the West of products made by poor but innovative Palestinian small businesses paying only fair wages. I have learned after 27 years of peace activism that ignoring inequality and poverty is disastrous and it violates every tenet of the region’s religious traditions and values. The un-sustainability of the average Palestinian family makes old ways of coexistence work inadequate. Serious attention to fair wages, however, and financial support for Palestine’s social change activists help engender support for Palestine’s nascent non-violent struggle.

Generations, even centuries, of Muslims and Jews, built mutually prosperous and equal relationships; we are merely recovering their legacy. There have been many times of misery in the long history of the Christian, Jewish, Muslim relationship, but there were also many good times, golden ages. Honest business based on good wages and equal relationships may be one glue that has bonded Middle Eastern cultures before, and may help make inevitable the political path forward towards a just and equal two-state solution.

Rabbi Dr. Marc Gopin, author of To Make the Earth Whole, is a principal of MEJDI LLC (www.mejdi.net).

via A Practical Path to Justice and an Independent Palestine.

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I will consider this helpful someday when the article indicates that the Chief Rabbis coordinated their visit with the Palestinian Authority and the Palestinian mayors of Jericho and Nablus. Then such a visit will be a helpful indicator of respect, mutual recognition, and cooperation. Otherwise it is just improved security for a better occupation, and is not contributing to a safe and just solution. Rabbi Froman, by contrast, always when he enters an Arab city, even with historic Jewish roots, always comes with respect for the occupants, especially the Muslim occupants. That is why his way is a way of courage.

Chief rabbis in rare visit to holy sites in Nablus, Jericho

By JONAH MANDEL

08/20/2010 03:00

First visits by high-ranking Israeli delegation in 10 years.

Talkbacks (4)

Israel’s Chief Rabbis Yona Metzger and Shlomo Amar conducted an unprecedented visit to Jewish holy sites in Nablus and Jericho on Thursday, ahead of the High Holy Days.

For the first time in 10 years, a high-ranking Israeli delegation came in broad daylight to Joseph’s Tomb in Nablus and the ancient Shalom Al Israel synagogue in Jericho.

The visit, the first of its kind since the IDF pulled out of Nablus and Jericho, was said to be the result of an ongoing dialogue between Rabbi of the Western Wall and Holy Sites Shmuel Rabinovitch and the head of the Civil Administration in Judea and Samaria Brig.- Gen. Yoav Mordechai, who organized the tour. OC Central Command Maj.-Gen. Avi Mizrahi and Judea and Samaria Division commander Brig.- Gen. Nitzan Alon also participated.

The rabbis prayed at the sites and were briefed by Mizrahi on the arrangements under which Jews can pray there. Both sites are in Area A and hence under Palestinian security responsibility.

The IDF cited the visit as another example of the improving security situation in Judea and Samaria, which can be credited, among other factors, to confidence-building measures led by the military, and the tightening of ties between the IDF and Palestinian security forces.

Metzger used the opportunity to speak out strongly against the phenomenon of clandestine nocturnal infiltrations into the Joseph’s Tomb complex.

Since the site was taken over by Palestinians in 2000, Jewish worshipers have been barred from entering during the day.

As of November 2007, monthly nighttime visits, coordinated with and secured by the IDF, enable busloads of Jewish worshipers to access the tomb.

via Chief rabbis in rare visit to holy sites in Nablus, Jericho.

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The creation of an independent Palestine has been a dream dashed many times, but there may be a practical path forward emerging from a surprising place. I often heard the phrase ‘business is business’ growing up in the 1960s among gritty American Jewish immigrants; my father said it all the time. It reflected old Jewish instincts to do whatever it takes to survive and feed ‘the family’, even when it meant dealing with people who disliked you – a lot.

What floored me is when my Palestinian partner, Aziz Abu Sarah, with whom I recently founded MEJDI, a social enterprise (business designed for a social goal), told me exactly the same words from his father! Aziz’s family and mine are not involved in our new business venture, but every innovation has implications for the political situation in Palestine, and we seek advice and reactions. I have been shocked by the positive reception in my right wing family to the idea of honest business as a bridge. And every time I asked Aziz, “Are you sure your family is ok with Jews and Arabs doing business given their terrible troubles? They know how Jewish I am?” The answer came, “Business is business.”

I feel very much at home with people who love their families, who see the virtue of work, who when facing an unjust situation recognise that practical and ethical people sometimes prevail. Sometimes honest work eases the way to a sane political vision that overwhelms self-destructive patterns of enemy systems and wounded peoples.

There is a lot of good news on the business front. There is a Palestinian prime minister, increasingly popular, who is revolutionising the infrastructure of Palestine, preparing for prosperity and statehood. Saudi Arabia, the most conservative state in the region, has just announced a 400 million dollar project for Ramallah. Many Western countries are pouring in huge funds for the private sector.

Will these investments benefit most Palestinians? We are all haunted by ‘the last time’, by the Oslo years of large funds – and large corruption. But thankfully a recent economic conference in Palestine, which included an American presidential delegation headed by Senator George Mitchell, slated $950 million for small and medium sized businesses.

My partners and I at MEJDI want more, however. We argue that more is needed to place justice at the centre of Palestine’s future, and to discourage an investor tendency to make a few wealthy and most miserable. All the incoming funds are good but we should explicitly support socially responsible business in Palestine.

Although there is no ultimate solution for Palestine without an end to the Occupation, small businesses are needed to form the backbone of a viable state. Small businesses generate a middle class that depends on the rule of law and democratic values, whereas countries supported only through large corporations and government control rarely emerge as democracies. Palestinians deserve a democracy at the end of their long struggle.

Here is an example of what we are doing as a social enterprise. We are pioneering both tours and academic seminars where almost every dollar spent is going to support and patronize businesses with a clear reputation for fair wages. Profits are also re-invested in lecturers and tour guides who are well known activists for positive social change.

This is just one example of the intersection of small business empowerment and social change. Our other major innovation is the distribution in the West of products made by poor but innovative Palestinian small businesses paying only fair wages. I have learned after 27 years of peace activism that ignoring inequality and poverty is disastrous and it violates every tenet of the region’s religious traditions and values. The un-sustainability of the average Palestinian family makes old ways of coexistence work inadequate. Serious attention to fair wages, however, and financial support for Palestine’s social change activists help engender support for Palestine’s nascent non-violent struggle.

Generations, even centuries, of Muslims and Jews, built mutually prosperous and equal relationships; we are merely recovering their legacy. There have been many times of misery in the long history of the Christian, Jewish, Muslim relationship, but there were also many good times, golden ages. Honest business based on good wages and equal relationships may be one glue that has bonded Middle Eastern cultures before, and may help make inevitable the political path forward toward a just and equal two-state solution.
Published in Common Ground News Service, http://www.commongroundnews.org/article.php?id=28228&lan=en&sid=0&sp=0&isNew=1

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Great article on the Islamic Center controversy in Manhattan. It has hard to think of a better example of the tragic nature of crucifixion than the shadow cast on Imam Rauf, and Daisy Khan, two of the most visionary and progressive Muslims that I know. Alas, it is in the context of legitimate New York feelings, mourning, that is stirred recklessly by politicians and ideologues with other agendas. Arthur Miller, The Crucible, understood this so well. It is exactly why all abuses in Israel devolve into emotional and manipulative appeals to the Holocaust. Legitimate feelings, illegitimate persecutions. The story of humanity.

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Why Afghanistan Matters

by Sophia Rose Shafi

As a parent of a child who is half-Afghan, I am reminded daily of how lucky she is to have shelter, good health, and ample food and clothing. Most Afghan children are not so lucky. 14% of children die before reaching their first birthday. One in five children die before they reach the age of five years old. Afghanistan also has the third highest infant mortality rate in the world, after Angola and Sierra Leone.

Life is also dismal for adults. Only 22% of Afghans have access to safe water. Life expectancy is 44 years old (44.04 for men, 44.21 for women). The maternal death rate hovers at around 50%. And 87% of females are victims of domestic violence.

History has not been kind to Afghans, especially over the past thirty years of unending war. Most know the story well – Soviet invasion, Soviet-Afghan war, civil war, Taliban-Northern Alliance war, U.S. invasion, U.S.-Taliban war.

However, columnists, activists, and politicians leave important details out. The promises made to Afghans that we would stay and rebuild their country when the Soviets left, all of which were broken. The cold shoulder when Afghans warned the United States that something shifty was afoot in the months before September 11th, warnings that were ignored.

It seems unlikely that a better life for Afghans will be the result of a military surge or from abandoning the Afghans as we did in 1989. While I admire the anti-war position, I wonder what would happen should we leave. Would the meddling states stop supporting the warlords and instantaneously decide that Afghanistan should be left alone? Would the Taliban stop receiving support from some of our “allies”? Would Afghans suddenly forget the past thirty years of ethnic and religious massacres that has fractured their society?

The escalation has its own set of grim possibilities of course. More destruction and suffering for a people who have had their share. Over 1 million dead. 1.5 million widows. 1.6 million orphans.

For what it is worth, here is my idea. My naive hope is that the President reads this.

How about a humanitarian surge? Given the fact that we will be in Afghanistan a while, let’s start with the following for every Afghan man, woman, and child: a below-zero grade sleeping bag and tent, a camper stove with fuel rations, food rations, and a medical kit. Can we do this one small thing for Afghans, to keep them from starving and freezing to death over the winter? It doesn’t erase the mistakes of the past, or absolve the tragedy of the present, but it is something.

Ms. Shafi is a doctoral candidate in Religion. Her dissertation is a genealogical study of images of Muslim male monsters in Western discourse.

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