Islam

Zionists and Islamists

by mgopin on January 1, 2015 · 0 comments

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At a minimum a Zionist is one who loves Zion, often a Jew, but sometimes a Christian. At a minimum, an Islamist is someone who loves Islam, usually a Muslim. I see no reason to use either term in pejorative or hateful way, as a curse or as a condemnation. Associated with Zionism has been all manner of crimes against the native Palestinian people for over a hundred years, associated with Islamism has been tens of thousands of victims of crimes across the world, mostly Muslim victims. But it is an empirical fact that thousands of Zionists and millions of Islamists repudiate the crimes associated with these respective labels. They claim this is not true Zionism or true Islamism. We should agree as a global community to recognize the existence of these people, in fact to honor them. We can disagree with their philosophy but we should not label and …

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http://www.reuters.com/article/2014/06/15/us-iraq-usa-security-idUSKBN0EQ0UH20140615

Graham last week said American air strikes in Iraq will be needed to halt the advance of militants.

His comments about Iran broach an even more sensitive topic – putting the United States in potential collaboration with a country it suspects of developing nuclear weapons and supporting its own militant groups in places like Lebanon.

Iranian officials, closely allied with Maliki and watchful over the Shi’ite population centered in southern Iraq, have also been alarmed at the sudden seizure of territory by the ISIL.

 

The logic of intending to bomb a country like Iran in one part of the year, and then contemplate an alliance in the next year to defend Baghdad really needs to be defined and exposed. On one level, it is perfectly reasonable. if a year ago, allies Israel and Saudi Arabia were convincing us that Iran is the primary mortal threat, then we decide to …

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This article was originally published on January 18th here.

At the beginning of December 2011, the Center for World Religions, Diplomacy, and Conflict Resolution at George Mason University convened a meeting of over twenty world famous Islamic scholars and dignitaries together with over one hundred and twenty clerics from every province of Afghanistan. The event was unprecedented in the history of Afghan conflict resolution. Never before had anyone brought together the beleaguered Imams of the Afghan provinces, men who had stood up for peace and risked their lives to fight against the misuse of their religion. These men stood witness as colleagues, who dared stand up at Friday prayer and advocate for Islam’s commitment to nonviolence, for women’s rights, and for tolerance, were assassinated by radical forces in the region and neighboring states whose only purpose was to keep the war going and Afghanistan divided. Nevertheless, these men …

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The Project for Islamic Cooperation for a Peaceful Future in Afghanistan, November 30, 2011 - December 2, 2011

George Mason University Press Release

November 29, 2011

Media Contacts: In U.S., James Greif, +1 703 993 9118, jgreif@gmu.edu. In Turkey, Aziz Abu Sarah +1 571-236-0380, azizabusarah@gmail.com .

Istanbul, Turkey –From every province of Afghanistan, Imams and civil society leaders will meet together today with Islamic scholars for the first time during the Islamic Cooperation for a Peaceful Future in Afghanistan conference, an unprecedented gathering that will open on November 30 in Istanbul, Turkey. More than 80 Afghan scholars will meet with over 20 of the world’s most prestigious Muftis and Islamic scholars, with millions of followers across the world, from Pakistan to Indonesia.

The conference participants consider this gathering, discussion and commitment for peace and non-violence as the establishment of a historically significant point of reference for Islamic teachings of moderation, tolerance, peace and cooperation.

The conference is an academic forum created by the Center for World Religions, …

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Get on the Right Side of History

by mgopin on September 24, 2011 · 0 comments

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(A version of this essay was recently published in The Jerusalem Report.)

Across the world in the last 40 years politically organized religious forces have played an increasingly important role in national politics. From India to Indonesia, from Lebanon to Israel, from the United States to Russia, organized religion has increased its impact on politics.

We are also aware of the frightening rise of very violent religion, expressed through terror groups. For this reason, it is easy to misunderstand the relationship between religion on the one hand and between states and ethnic groups and their very secular interests, on the other hand.

Precisely because so many millions of people care about religion, religion has become an essential tool of secular state and ethnic interests. Indeed, what may seem to be a religious issue often turns out to be very secular state interests. Missing this relationship, it becomes easy

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Notice the pattern of conflict escalation, the role of religion, the focus on sexuality, women and the boundaries of group power, all focused on women, and all rather removed from any real spiritual matters. This is a classic example of religious rioting.

Like many recent episodes of Muslim-Christian violence here, the strife began over rumors of an interfaith marriage. Muslims in the neighborhood said a former Christian had left the church and married a Muslim. They said they had heard that she had been abducted and detained inside the church of St. Minas against her will, reflecting a pattern of accusations that has recurred in several recent episodes of sectarian conflict.

Christians in the neighborhood said that the story was a fiction, that there was no such woman in the church.

Both Muslims and Christians involved in the fighting said that early Saturday evening a relatively small group of Muslims

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Reflecting on 2010, it’s clear that racism in Israel has reared its ugly head. A recent poll published by the Israel Democracy Institute found that only 51 percent of Israelis support equal rights between Jews and Arabs, while 53 percent think the state should encourage Arabs to emigrate from the country. Thepoll also established that Jewish Israelis find the idea of living next to an Arab more troubling than any other minority, and that in the event of war, 33 percent of Israelis support the idea of putting Arabs into internment camps.

In the last few months, these findings were given concrete expression in a number of incidents. These include:

A religious ruling signed and endorsed by 50 state-appointed rabbis forbidding Jews from renting or selling apartments to non-Jews. “Racism originated in the Torah,” said Rabbi Yosef Scheinen, head of the Yeshiva in Ashdod and one of the endorsers …

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The hardest part of building peace for the future is freeing oneself from the wounds of war, the mutual recriminations of the present, the painful memories of a lost past, and the unreasonable fantasies of a world where one’s enemies magically disappear. Sometimes the way forward is to free the mind to build a different world, a world of practical possibilities should peace be achieved.

Let’s imagine the following: a full peace treaty between Israel and Palestine, official creation of a state of Palestine on the West Bank and Gaza, with East Jerusalem as its capital, a shared civil regime for the quarter mile of the Holy Basin in the Old City of Jerusalem that is overseen by Israeli and Palestinian Jews, Muslims and Christians, and a way for every Palestinian refugee camp’s residents to be awarded citizenship and compensation in a variety of countries including Palestine itself.

The first …

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It was three days before Rosh Hashanah, and I was predictably anxious about my identity, my life, about my family’s Jewish future. As a good and fractious Jew, I was somewhat ambivalent about which synagogue I would go to: The one I sometimes go to? The one I would never step foot in? The one that I really should create on my own, maybe?

This Rosh Hashanah was different for two reasons. My 87-year old mother, who lives alone 400 miles away in Boston, had pneumonia. So we were on our way to Boston, but I had to honor a commitment to my dear friend Yahya Hendi, who is an imam. He wanted the whole family, the whole world, it seems, but especially Jews and Christians, for an iftar, a very sacred celebration as a part of Ramadan. He wanted us all to share in every aspect of the evening, …

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This is a wonderful article, very important timing. Ria is absolutely right on, except I suspect strongly that Petreaus is much more of an ally than she thinks. But there are other problems with the American military and political system that are preventing the rational approach that she is recommending. The ideology of killing, hard conquest, is in the way, and it still afflicts enough people at various levels of authority that moving quickly now is hard. But that is where progressives need to step up and lobby hard, with money, to do the right thing.

A role for the US in Afghan national reconciliation? by Shukria Dellawar – Common Ground News Service.


A role for the US in Afghan national reconciliation?
by Shukria Dellawar

05 August 2010

Washington, DC – In June, at the latest loya jirga (a grand assembly comprised of tribal leaders) meeting in Kabul, 1,600

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