Buddhism


  • For Rising China, Taoist And Confucianist Wisdom Should Inspire Positive Global Leadership

    President Obama has signaled in recent days that he will be confronting China much more on its global policies. But China is on the rise as the premier economic global power, even as America is on the decline, and it remains to be seen what kind of confrontation could be effective. Will China’s rise actually be good news for the world? This will depend on how China rises, and it will be wise to challenge China on its humanitarian impact every bit as much as on its economic impact globally. Let’s look at one example.

    Burma has one of the worst governments in the world, a place where citizens live in terror. The military junta seized power when Aung San Suu Kyi’s party won 392 of the 492 seats in Parliament. It does not fully control the Hill Country on the west and east sides of the country, inhabited by …

  • HOW MUCH SHOULD THE DALAI LAMA GIVE AWAY FOR PEACE?

    Nicholas Kristoff’s very revealing piece on the Dalai Lama’s latest offer to the Chinese, if it is true, raises many fundamental issues about the price for peace.

    Kristoff’s piece raises important questions that face the Dalai Lama regarding the future of his people, and the compromises that may be necessary with the Chinese regime in order to forestall the cultural genocide that is underway in Tibet. Should he settle with the Chinese finally? What is he surrendering, what is he getting for his people?

    Where does justice fit in? Well, I hardly can imagine where it fits in. This conflict is so asymmetric and one side is so powerful that it hardly seems possible to hold out for justice as the cultural genocide and displacement of Tibetans by Han Chinese continues apace.

    It seems to me that at the Dalai Lama’s age, and given the frustration of the youth who …

  • OLD WINE, NEW FLASKS, AND THE PUZZLES OF CONTEMPORARY PEACE

    An article by Dev Raj Dahal on Peace Movements in Nepal is much more than an analysis of conflict issues in Nepal. It addresses the relationship between global civilizations, between secular knowledge and religious knowledge, and the history of Eastern and Western approaches to human social organization. Dehal explores how these relationships impact human coexistence, and the search for peace in a world of division. We are divided by culture, class, and power, he argues.

    There is a extensive exploration of Hinduism and Buddhism as they relate to Nepalese values and institutions. Rarely have I seen such a courageous and sympathetic integration of Eastern and Western thinking in solving the fundamental challenges of peaceful human existence. I do not agree with every characterization of or generalization about the many religions addressed in this important essay. In general the author, who has an ingrained sense of intellectual pluralism, tends to be

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