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Archive for the 'evangelicals' Category

Sep 07 2010

US criticises Koran burning plan – Americas – Al Jazeera English

Trying to figure out why I am always trying to clean up messes that I did not create, messes that I predicted. So here we go again with the dance of clashes that others crave. I will be on Al Hurra at 4 because there are demonstrations happening in response all over the world.

The Obama administration has said that it is concerned about the proposed burning of the Koran by a US church group.

On Tuesday, the White House said that it supported recent comments from General David Patraeus, the chief commander of US and Nato troops in Afghanistan, that the torching could put US troops in the country at risk.

“It puts our troops in harm’s way, any type of activity like  that that puts our troops in harm’s way would be a concern to this administration,” Robert Gibbs, the White House spokesman, said.

A Church group in Florida is planning to burn copies of the Islamic holy book on Saturday, the ninth anniversary of the September 11 attacks.

Patraeus criticism

Earlier on Tuesday Patraeus had said that the plan was disrespectful and could endanger Western troops fighting the Taliban and al-Qaeda in Afghanistan.

Patraeus said that the move could hurt attempts by Barack Obama, the president, to reach out to Muslims around the world and lead to retaliation attacks against US troops in Afghanistan.

via US criticises Koran burning plan – Americas – Al Jazeera English.

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Nov 09 2009

Take a tour to the Holy Land with Marc Gopin and friends!

Dear friends,

I am proud to announce the formation of my new business, MEJDI LLC along with my wonderful partners, veteran Palestinian peacebuilder Aziz Abu Sarah and experienced banker Mr. Scott Cooper.

MEJDI LLC is a socially responsible corporation that supports economic justice and equality through wealth creation as an effective response to violence and war.

Our mission at MEJDI is to innovate conflict-sensitive approaches to wealth creation in the Middle East, in order that opportunities for peace and economic justice may flourish.

MEJDI’s Products and Services include:

1. MEJDI’s unique mix of business and conflict resolution experts creates professional tours to Palestine, Israel, and other regional destinations, in full collaboration with our clients. MEJDI then conducts only the tour that fits the specific needs and interests of each client and group. Clients can include interfaith groups, churches, synagogues, mosques, corporations, NGO’s, or universities.

  • Our unique approach concentrates on undoing the damage of the past by empowering only honest business people and socially responsible change makers on both sides of the Green Line, featuring them in seminars, promoting their work, and paying them properly.
  • Uniquely, we have a network in place of honest vendors for every aspect of our business in Israel and Palestine. Our business then pours back a percentage of our profits into cutting-edge Middle East peacebuilding ventures through the Center for World Religions, Diplomacy and Conflict Resolution (CRDC) at George Mason University’s Institute for Conflict Analysis and Resolution.

2. MEJDI imports, promotes and sells products made by Palestinians at Fair Wages, or products made in equal collaboration between Palestinians and Israelis or Jews.

3. MEJDI provides consultancy services to connect investors together with socially responsible businesses in Israel and Palestine.

How can you get involved?

  • Work with us to initiate a tour to the Middle East from your area or for your network.
  • Sponsor a MEJDI fair wage trade show in your community. Ask us how to use this as a fundraising tool for your favorite non-profit or charity.
  • Do good by doing well! Become a MEJDI Account Executive. Market MEJDI tours and products.
  • Schedule an investment consultation. Modest investment inquiries are welcome!

Contact us at mejdi.net@gmail.com


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Oct 16 2009

Christians (and Controversy) Descend on Israel for Sukkot

http://www.flickr.com/photos/jewlicious/2945647281/in/set-72157608079160998/

Christiane Marie Sarah writes on Jewcy about the complexity of the Christian Jewish Relations and the importance of new ways of engagement:

Jerusalem was busy last week as thousands descended on the city for Sukkot and the annual Jerusalem March. This year’s march drew around 70,000 people, up from the 35,000 who participated in 2008. 20,000 police stood by on Tuesday to oversee the controversial event, after what has already been a tense week in Jerusalem. Thousands of Christians also took part in the march, attending as part of a Feast of Tabernacles celebration hosted by the International Christian Embassy of Jerusalem (ICEJ).

Christian presence is a by now a familiar part of the Sukkot milieu, but Israelis have yet to decide what to make of these “friends of Israel.” Rabbi Tovia Singer has warned that the Christian congregants want to “prey on” rather than “pray for” Israel, and in 2007 the Chief Rabbinate forbade Jews from taking part in the march and other events with ICEJ presence. Minister of Tourism Stash Misezhnikov, however, has justified the event, stating that the Feast of Tabernacles is the largest annual tourist event in Israel, and is expected to generate between $16 and 18 million in revenue.

Who are these “Christian Zionists,” and should they be welcomed by Israelis? These questions return each year, and have also surfaced occasionally during events like the death of Christian fundamentalist Jerry Falwall in 2007. Israeli journalist Evan Goldstein at the time pointed out that “philo-Semites, like Falwell, seem to relate to Jews more as mythical figures from the Bible than as real living, breathing people.” His analysis was based on the thoughts of German philosopher Ernst Bloch, who wrote that a “philo-Semite is an anti-Semite that loves Jews.”

To read the complete article, click here.

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Jun 26 2009

Peace is Not Magic

By Kobi Skolnick
In the last few weeks, there have been many developments in the Middle East conflict. People around the world have been following the speeches of President Obama and Prime Minister Netanyahu, as well as Hosni Mubarak’s essay in the Wall Street Journal. This high-level discussion signals a shift in policy and progress toward peace. However, some skeptics wonder if this is just another phase in a cycle of false hope. After all, it is not difficult to imagine another suicide bombing in one of Israel’s cities, or an ill-timed Israeli Defense Force operation in the Palestinian Territories, both of which would immediately make peace look like a mere fantasy.

This danger has always existed in peace talks between Israel and the Palestinians. Even when top leaders sign treaties, on the ground there remains a deep enmity between Israelis, Palestinians, and the Arab world. With this in mind, it should be clear that the situation on the ground must change in order to transform the conflict, and pressure must come from the people as well as from leaders. Yet, for years there has been a vast disinterest in supporting peace-building efforts on the grassroots level.

Changing the reality on the ground is not an easy task. As a former Israeli settler, I have spent many years working with grassroots peace initiatives, and at times I have found the obstacles overwhelming. Between Israelis and Palestinians is a dynamic of extreme stereotyping and skewed perspectives. For many Israelis, a Palestinian is seen as someone who would kill them if he had the chance. For Palestinians, a Jewish-Israeli is either a settler with a gun or a soldier at a checkpoint. This fear and paranoia have created a vicious cycle of self-fulfilling prophecies and violence, and in the last six years the two communities have become increasingly radicalized. On both sides, a new generation of young people is being raised up to espouse the belief that killing is the only way to solve differences.

I understand these feelings of passion and hate. Growing up, I experienced violent trauma when a group of students were killed near me, and this trauma left me with overwhelming hatred and the awful desire to take revenge. This desire was directed against an enemy that had no face and no name. When I imagined the Palestinians I would kill, I imagined only cruel expressions and fiery eyes filled with hate toward me and my family. Now I realize that this image was closer to that of an animal than to a human being.

Interestingly enough, it was not speeches that gave me a new perspective. Although great speeches are important, it requires planning to create the mechanisms by which Israelis and Palestinians can meet and work together. For me, I only changed my perspective when I realized that Israelis and Palestinians could relate as humans, regardless of our divergent narratives. This realization came when I met with Palestinians in a safe setting, where I could share my pain and ask the questions I had always wanted to ask. Even in my work, I have found these meetings are the single-most effective tool for neutralizing radicalization. People need a place to express the trauma of loss and grief, in a forum where they can share the injustices they have suffered. Through this process, old perceptions erode and it becomes possible to see the human on the other side.

Because I have been involved in many projects like this, I have learned how to break down the image of Palestinians as a homogeneous enemy entity. I am aware that there are Palestinians who still want to kill me just because I am Jewish-Israeli, but I also know there are many more with whom I can share my thoughts, ideas, and dreams. Today I have many dear Palestinian friends who I feel delighted to share moments in life with, and for me this makes the prospect for peace more palpable.

As the Israelis and Palestinians seem poised on the edge of entering peace talks yet again, I find myself fearful that the talks will end as they have before, with a major violence incident reinforcing false assumptions, and with extremist factions celebrating the continued bloodshed. We cannot let that happen. Our generation can choose to change our ways and in turn change our future. We need to go beyond government negotiation and political tradition, and increase our support for people-to-people efforts on the grassroots level.

In response to current events, people sometimes ask me “Is peace really possible?” The unspoken question is “Is peace practical? Isn’t it just chasing after the wind?” Although years ago I might have answered differently, today I can truly say yes, peace is possible. It is not magic, and it is not an empty fantasy. When people meet with each other and break down preconceptions, peace becomes as palpable and real as any stone or wall, and just as lasting.

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Jun 22 2009

AN IMPORTANT RAND STUDY CALLS INTO QUESTION CONVENTIONAL RIGHT WING THINKING ON IRAN

The tumultuous events of recent days have further confirmed just how destructive militant American thinking about Iran has been. As President Obama understood and said relentlessly in the past year, there are clearly a huge amount of people to engage in Iran, probably the majority. Of course, the overwhelming question will be how to reach them. But the damage has been done to the conservative regime, and events on the ground in Iran, in addition to events in Lebanon, Syria, Turkey, and Gaza, intimate a re-alignment is emerging across the Middle East, a move of Islamic political movements toward the center and away from radicalism, as Dr. Mahdi Abdul Hadi, the Palestinian scholar,  has wisely noted. A wise president, and a wise Congressional leadership, will not squander the opportunity to engage.

Reported in the Washington Post, this Rand study, a bastion of American military thinking, should be read by all who think that attacking Iran is the only option for making the Middle East safe. The vestiges of neoconservative ideology continue to disintegrate.

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Oct 08 2008

A New Baptist Approach to Muslims?

This article highlights the important role of Richard Land, one of the most famous conservative religious spokesmen in the country, in the development of the report on U.S.-Muslim Engagement. A responsible approach to United States foreign policy has to include a bipartisan approach. That is why our project reached out to moderate evangelicals in an effort to create a new basis of multi-faith relations at a global scale.

Richard Land

Richard Land

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